Results for 'T'ai-Pei Chêng Chung Shu Chü'

978 found
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  1. Chung-kuo chê hsüeh shih.Tʻai Chung - 1929
     
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  2.  9
    A Reevaluation of Xunzi’s Moral Theory from the Aspect of Mind.Chung-Ying Cheng, Roger T. Ames, Vincent Shen, Kim-Chong Chong, Paul R. Goldin, Karyn L. Lai & Tan Mingran - 2008 - Journal of Chinese Philosophy 35 (1):121-138.
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  3.  6
    Chinese Philosophy in Excavated Early Texts.Chung-Ying Cheng & Franklin Perkins (eds.) - 2010 - Malden, MA: Wiley-Blackwell.
    T he nine papers of this Supplement on these significant issues and important ideas are closely accentuated and critically discussed by well-established specialists, philosophers and historians, from various relevant disciplines of study.
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  4. Tang Tai Ju Hsüeh Lun Chi T Iao Chan Yü Hui Ying.Shu-Hsien Liu & Chung Yang Yen Chiu Yüan - 1995
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  5.  22
    Think Hard or Think Smart: Network Reconfigurations After Divergent Thinking Associate With Creativity Performance.Hong-Yi Wu, Bo-Cheng Kuo, Chih-Mao Huang, Pei-Jung Tsai, Ai-Ling Hsu, Li-Ming Hsu, Chi-Yun Liu, Jyh-Horng Chen & Changwei W. Wu - 2020 - Frontiers in Human Neuroscience 14.
    Evidence suggests divergent thinking is the cognitive basis of creative thoughts. Neuroimaging literature using resting-state functional connectivity has revealed network reorganizations during divergent thinking. Recent studies have revealed the changes of network organizations when performing creativity tasks, but such brain reconfigurations may be prolonged after task and be modulated by the trait of creativity. To investigate the dynamic reconfiguration, 40 young participants were recruited to perform consecutive Alternative Uses Tasks for divergent thinking and two resting-state scans were used for mapping (...)
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  6. Chung-kuo che hsüeh tzʻu tien.Cheng-tʻung Wei - 1977
     
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  7. Chung-kuo ssu hsiang shih.Cheng-tʻung Wei - 1979
     
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  8. Kʻai chʻuang hsing ti hsien Chʻin ssu hsiang chia.Cheng-tʻung Wei - 1972
     
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  9. Phenomenology in T'ien-t'ai and Hua-yen Buddhism.Hsueh-li Cheng - 1984 - Analecta Husserliana 17:215.
     
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  10.  8
    Quantification of Respiratory and Muscular Perceived Exertions as Perceived Measures of Internal Loads During Domestic and Overseas Training Camps in Elite Futsal Players.Yu-Xian Lu, Filipe M. Clemente, Pedro Bezerra, Zachary J. Crowley-McHattan, Shih-Chung Cheng, Chia-Hua Chien, Cheng-Deng Kuo & Yung-Sheng Chen - 2022 - Frontiers in Psychology 12.
    BackgroundThe rating of perceived exertion scales with respiratory and muscular illustrations are recognized as simple and practical methods to understand individual psychometric characteristics in breathing and muscle exertion during exercise. However, the implementation of respiratory and muscular RPE to quantify training load in futsal training camps has not been examined. This study investigates respiratory and muscular RPE relationships during domestic training camps and overseas training camps in an under 20 futsal national team.MethodsData collected from eleven field players were used for (...)
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  11. Hsien tai wu li hsüeh ti ko ming ho liang tʻiao che hsüeh lu hsien ti tou cheng.Shu-tzu Liu - 1977 - Edited by Hsing, Jun-chʻuan & [From Old Catalog].
     
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  12. Classical Chinese Views of Reality and Divinity.Chung-Ying Cheng - 2003 - In Weiming Tu & Mary Evelyn Tucker (eds.), Confucian spirituality. New York: Crossroad Pub. Company. pp. 1.
     
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  13. Ju fa tao san chia ssu hsiang ti chieh ho tui Chung-kuo ku tai cheng chih chih ying hsiang.Shu-fan Yang - 1976
     
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  14.  15
    Ultimate Reality, Whitehead, Leibniz and X. I. Zhu.Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):93-118.
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  15.  78
    Legalism versus confucianism: A philosophical appraisal.Chung-Ying Cheng - 1981 - Journal of Chinese Philosophy 8 (3):271-302.
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  16. Les dispositions: une analyse integrationnelle(誠).Daihyun Chung - 2014 - Diogène 248:59-70.
    Would it be possible to have an alternative to the physicalist world-view? If any type of dualism is not an option, I am tempted to consider an integrational world view, which was first claimed by Confucius under the notion of cheng. I would propose an integrational thesis that cheng of an entity is a power to realize the embedded objective of it in the context where it interacts with all others. The notion of compassion may be said to be both (...)
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  17.  20
    Language and Symbolic Systems.Chung-Ying Cheng - 1969 - Philosophy East and West 19 (4):455-457.
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  18.  39
    Lü-Shih Ch'un-Ch'iu is A Reaction Against Shang Yang's Reforms.Shih Chung - 1976 - Contemporary Chinese Thought 7 (4):21-34.
    Lü-shih ch'un-ch'iu [Spring and Autumn of the House of Lü] appeared on the scene in 239 B.C. This was the latter part of the Warring States period. Our country's transition from slavery to feudalism had already been basically completed, but chaotic wars of secession among the feudal princes still occurred. Remnant forces of the slave system were still quite strong, and the restoration-counterrestoration struggle between the declining slave-owning class and the newly emerging landlord class was proceeding violently. Lü Pu-wei was (...)
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  19. Philosophical development in late Ming and early Qing.Chung-yi Cheng - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
  20. Tthe Yi-jing philosophy.Chung-Ying Cheng - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
  21.  33
    Chinese Thought and Institutions.Chung-Ying Cheng - 1969 - Philosophy East and West 19 (4):457-461.
  22.  7
    Application of Big Data Complexity Analysis Hedging Operation of Derivative Financial Products.Cheng Chung Wu, Menglin Yang, Tiantong Yuan, Qionghui Fu & Ya Ju Tsai - 2021 - Complexity 2021:1-18.
    This study is based on the situation of Taiwan listed companies as derivative financial products from 2015 to 2017, analyzing the relationship between the hedging of derivative financial products and characteristics of enterprises and the factors that affect the hedging decision-making of companies. It is found that even after the announcement of Taiwan’s No. 34 and No. 36 bulletins, there are still some problems that are needed to improve in the disclosure of derivative financial product investment information by Taiwan’s listed (...)
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  23.  10
    Adam Smith Across Nations: Translations and Receptions of the Wealth of Nations.Cheng-Chung Lai - 1998 - Oxford University Press UK.
    The materials collected in this volume all concern the translations of and receptions to Adam Smith's The Wealth of Nations in ten non-English-speaking countries. The Wealth of Nations provides the perfect basis for studying the international transmission of economic ideas as it is generally considered to be the foundation of modern political economy, and still continues to be read after more than two centuries. Its appeal crosses national, cultural, and ideological boundaries -- countries investigated here range from China to Sweden (...)
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  24.  42
    Braudel's Concepts and Methodology Reconsidered.Cheng-Chung Lai - 2000 - The European Legacy 5 (1):65-86.
  25.  35
    Braudel's Memories of the Mediterranean.Cheng-Chung Lai - 2002 - The European Legacy 7 (2):225-228.
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  26.  39
    Receptions of the wealth of nations.Cheng-Chung Lai - 1996 - The European Legacy 1 (7):2069-2083.
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  27.  41
    Two biographies on Braudel.Cheng-Chung Lai - 1998 - The European Legacy 3 (3):89-92.
    Fernand Braudel. By Giuliana Gemelli. (Paris: Editions Odile Jacob, 1995), 376 pp. Braudel. By Pierre Daix. (Paris: Flammarion, 1995), 565 pp.
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  28.  45
    A Study on Chinese Confucian Classics and Neo-Confucianism in the Song-Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (5):757-761.
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  29.  69
    A Study on Chinese Confucian Classics and Neo‐Confucianism in the Song‐Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (S1):757-761.
  30.  70
    On yi as a universal principle of specific application in confucian morality.Chung-Ying Cheng - 1972 - Philosophy East and West 22 (3):269-280.
  31.  17
    Contemporary Chinese Philosophy.Chung-Ying Cheng & Nicholas Bunnin (eds.) - 2002 - Malden, Mass.: Wiley-Blackwell.
    _Contemporary Chinese Philosophy_ features discussion of sixteen major twentieth-century Chinese philosophers. Leading scholars in the field describe and critically assess the works of these significant figures. Critically assesses the work of major comtemporary Chinese philosophers that have rarely been discussed in English. Features essays by leading scholars in the field. Includes a glossary of Chinese characters and definitions.
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  32. On the Environmental Ethics of the Tao and the Ch’i.Chung-Ying Cheng - 1986 - Environmental Ethics 8 (4):351-370.
    How the Tao applies to the ecological understanding of the human environment for the purpose of human well-being as well as for the hannony of nature is an interesting and crucial issue for both environmentalists and philosophers of the Tao. I formulate five basic axioms for an environmental ethic of the Tao: the axiom of total interpenetration; the axiom of self-transformation; the axiom of creative spontaneity; the axiom of a will not to will; and the axiom of non-attaching attachment. I (...)
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  33. Response to Moravcsik.Chung-Ying Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 286--288.
  34.  15
    Comments on Moravcsik's paper.Chung-Ying Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 286--288.
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  35.  55
    Confucian Onto-Hermeneutics: Morality and Ontology.Chung-Ying Cheng - 2000 - Journal of Chinese Philosophy 27 (1):33-68.
  36.  55
    On Zen (Ch’an) Language and Zen Paradoxes.Chung-Ying Cheng - 1973 - Journal of Chinese Philosophy 1 (1):77-102.
  37.  59
    Interpreting paradigm of change in chinese philosophy.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (3):339-367.
  38.  22
    Reflections on Things at Hand: The Neo-Confucian Anthology.Chung-Ying Cheng - 1970 - Philosophy East and West 20 (4):423-427.
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  39. Logic and ontology in the Chih wu Lun of Kung-sun Lung Tzu.Chung-ying Cheng & Richard H. Swain - 1970 - Philosophy East and West 20 (2):137-154.
  40.  6
    Recent Trends in Chinese Philosophy in China and the West.Chung-Ying Cheng - 2002 - In Chung‐Ying Cheng & Nicholas Bunnin (eds.), Contemporary Chinese Philosophy. Malden, Massachusetts, USA: Blackwell. pp. 347–364.
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  41.  72
    Li and qi in the yijing: A Reconsideration of Being and Nonbeing in Chinese Philosophy.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):73-100.
  42.  26
    A Theory of Learning (学) in Confucian Perspective.Chung-Ying Cheng - 2016 - Educational Philosophy and Theory 48 (1):52-63.
    In this article, I present a model of four dimensions for the idea of learning in the classical Confucian perspective. This model is intended to capture the most essential four aspects of learning which explain why self-cultivation of a human person toward an end of self-fulfillment and social transformation of humanity is possible. I shall also show how this model illuminates all basic uses of the term ‘xue’ in the Analects and thus leads to a more coherent understanding of the (...)
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  43.  42
    Dimensions of the dao and onto-ethics in light of the DDJ.Chung-Ying Cheng - 2004 - Journal of Chinese Philosophy 31 (2):143–182.
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  44.  48
    Kung-sun lung: White horse and other issues.Chung-Ying Cheng - 1983 - Philosophy East and West 33 (4):341-354.
    This is an up-To-Date analysis of kung-Sun lung's thesis "white horse is not horse" and the underlying class logic. Critique is made of the wrong-Headedness of the mass-Term interpretation (hansen) and a shallow understanding of classical chinese grammar in light of modern logic. Neo-Ruohist canons on identity, Difference, Separableness and inseparableness are also analyzed for comparison and contrast.
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  45.  49
    On the metaphysical significance of ti (body–embodiment) in chinese philosophy: Benti (origin–substance) and ti–yong (substance and function).Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (2):145–161.
  46.  13
    Research on the Impacts of Cognitive Style and Computational Thinking on College Students in a Visual Artificial Intelligence Course.Chi-Jane Wang, Hua-Xu Zhong, Po-Sheng Chiu, Jui-Hung Chang & Pei-Hsuan Wu - 2022 - Frontiers in Psychology 13.
    Visual programming language is a crucial part of learning programming. On this basis, it is essential to use visual programming to lower the learning threshold for students to learn about artificial intelligence to meet current demands in higher education. Therefore, a 3-h AI course with an RGB-to-HSL learning task was implemented; the results of which were used to analyze university students from two different disciplines. Valid data were collected for 65 students in the Science -student group and 39 students in (...)
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  47. Inquiries into classical chinese logic.Chung-Ying Cheng - 1965 - Philosophy East and West 15 (3/4):195-216.
  48.  38
    A transformative conception of confucian ethics: The yijing, utility, and rights.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (s1):7-28.
  49.  8
    Philosophical aspects of the mind-body problem: [proceedings].Chung-Ying Cheng (ed.) - 1975 - Honolulu: University Press of Hawaii.
  50.  70
    Philosophical significance of gongsun long: A new interpretation of theory of zhi as meaning and reference.Chung-Ying Cheng - 1997 - Journal of Chinese Philosophy 24 (2):139-177.
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